. ó . , , ó; , , , . , , , , , " " , , " ".
" , , , , - - pe, a -, . .
ó, . . . , , . , , "[1535].
ó . . -, ó :
" , , , , , "[1536].
-, ó :
" , , , "[1537]. " , , , "[1538].
, ó , . , , , , . , , . . .
, " , ", : ", , . . , , , "[1539]. " "[1540]. . " , , , ; , . , "[1541]. " , (), "[1542].
|
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, . , . . , , . , . , , . "" , , – . , . , . , , " ", . . . .
" . , , , , . , "[1543].
.
" (. . ) , " " ( I, 17). , , , , , , . , "[1544].
, . [1545]. . " "[1546].
ó, , , . " (. 32. 15), , , , . , , , , "[1547]. , , , , , , [1548]. , ó . , , . " ", . , . ( ), , . , , [1549]. . , , ó[1550]. , . , . , . . . .
|
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ó . . IV . . , . . θέωσις, θεωποιήσις, όμοίωσις τώ θεώ . . , , όμόθεος. O , .
, . . . , Liddell et Scott, Sophocles, Stephanus ("Thesaurus graece linguae", vol. V, col 1961) : "Qui pariter Deus est; una Deus est; ejusdem divinitatis consors"; equally a god or goddess"; etc. όμόθεος, . , , , . [1551] , : "-"; . . . [1552], " ".
, . 45 " . "; , . , . , . , , , , . . , .
|
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. . I, 5 " ", : " , : , , , , , , όμοθεος , "[1553]. : "simul Deum"; : "en trois personnes, qui sont un seul et même Dieu"[1554], "les trois personnes également divines"[1555]. , . . . : " () "[1556].
, , .
. 45 " . " XII, 5 : " , , , , "[1557]. . 1- . III " " : " , , , , , όμοθεος , : " , , , ""[1558]
, , .[1559]
. (VII .) : " , , – ".
, (XII .) " 36" : " , , , "[1560].
, , [1561] III, 4 , " όμοθεος , . . "[1562].
, . . . , 8 . , " ", 8- , . .
4- : " , ; ; , . . , "[1563]. 8-: " , , (φύραμα, ), oe, "[1564]. " "[1565]. 14-: " , , , ; . "[1566]. 19-: " , , , "[1567]. 21-: " , , [1568]. : " , , "[1569]. 42- : " ( ), , , , , : "! , "[1570].
|
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, όμόθεος , . ó . , , , .
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"", "", "" όμοούσιος "" - . , " ". , , . "", , .
, . , , . , , , . . " , " , , ", ". , ( 2) " , , , ". " , – . , – ". " ( 9) . ; : , ". " ( 10), , "[1571]. " " . III ( )[1572].
, , , , . . " " . , . , , " ". , , . , . - , , , . , , , . , , , " - "[1573]. , , , "Der Mensch ist das "theo-logische" Wesen, die Kreatur, deren Eigentümliches das Sein-im-Wort-Gottes ist".
|
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" , , , , , . , , "[1574].
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?
: ó.
. : " ".
[1]L. Bloy, "Le revelateur du Globe", Paris, 1929, tome II, p. 192.
[2] Stein'a "Studien über die Hesychasten des XIV Jahrh". 1873, . . .
[3]" XIV .". ., 1882, . II, . 225.
[4]" ". ., 1873, . 521.
[5]"Hesychasten" in "Real Encyclop, für Theologie und Kirche", Band VIII, Ss. 1418.
[6]"Die Arsenianer und Hesychasten" in "Zeitschrift für die historische Theologie", 1838, VIII, Ss. 48-135.
[7]" ", ., 1892, . 273 .
[8]"Hesychasm" in "The Cathol. Encyclop." vol. VIT, p. 301.
[9]"Essai sur Nicéphore Grégoras", Paris, 1926, p. 25.
[10]"Thessalonique au XIV s.", Paris, 1912, p. 203.
[11]MPGr. t. 151, col. 592; 665 B.
[12]"Histoire de l'Empire Byzantin", t. II, p. 364.
[13]"" " ", , . 156157
[14]"Geschichte der byzantinisch. Litteratur", S. 43.
[15]"Le pape Clément VT et les affaires d'Orient" (13421352). Paris, 1904, p. 188.
[16]"Enthusiasmus und Bussgewalt beim griechischen Mönchtum". Leipzig, 1898, S. 220.
[17]" XIV" .". ., 1898. I, . I, . 117119.
[18]"Le problème de la simplicité divine en Orient et en Occidente. Lyon. 1933, pp. 118124.
[19]"La méthode de l'oraison hésichaste" in "Orientalia Christiana", vol. IX, Roma 1927, passim; "Introduction à la vie de Symeon, le nouveau Théologien" n "Orient. Christ.", vol. II, R. 1928, passim.
[20]" IVXIV .". , 1913, . 9495.
[21]" " ". ", . 5, . 351; 367; 369.
[22]. . . . " - XIXV .". . 1902, . 394395.
[23] 42-, .
[24] 51-. ( " "). . , 1900, . II, . 20.
[25]Ch. Diehl, "Byzance. Grandeur et décadence". Paris, 1920, p. 343.
[26]L. Sommerard, "Anne Comnène", Paris, 1907, p. 65.
[27]"Alexiad." VI, X.
[28] 51- 52 , , II, . 5-39.
[29]: MPGr. 89, 36 ; 88 D; 101, 640 D; 641 AD.
[30]"Alexiad." III, VIII, édition "Les belles Lettres", p. 125.
[31]Ibid.
[32]. . . . " ", . 27.
[33]"", X, 8
[34]. . . "", . III. ., 1913, : 235:
[35]Pichler, "Geschichte der kirchlichen Trennung", I, 320.
[36]. . . " " ( . . ). , 1897, . 64.
[37]Ibid. . 89.
[38]. . . ", XI ". ., 1884, . 133.
[39]A. Vasiliev. HEB., II, 121122.
[40]". ", . 106.
[41]". ", . 107.
[42]" . " ". ". 1905, I, . 338362.
[43]. . " - ". ". ". 1903, . CCXVI, . 738.
[44]Ibidem, . 745747.
[45]Ibidem, . 775.
[46]". . XI .", . 361.
[47]". . XI .", . 426.
[48]Abbé Marin, "Les moines de Constantinople" (de 330 à 898). Paris, 1897, pp. XX+546.
[49]K. Krumbacher, "Geschichte d byzant. Literatur", S. 478.
[50]Démétrius Cydonès, "Correspondance", Paris, 1930, éd. "Les Belles Lettres", p. 33.
[51]". ", . 395.
[52]A. . " . ", . 350.
[53]MPGr. t. 83, col. 37.
[54]Niceph. Gregoras, "Correspondance", Paris 1927, p. 155.
[55]MPGr. t. 151, col. 681 C-682 B.
[56]Ibid col. 692 A.
[57]Krumbacher, GBL, S. 40.
[58]Démétrios Cydonès, "Correspondance", édit. "Les Belles Lettres", Paris, 1930, pp. 2729.
[59]. " . ". ., 1894, . LXVILXVII.
[60]"Jean Damascène" in D. T. C. t. VIII, col. 693751,
[61]Demetr. Cydon. "Correspond.", p. VIII.
[62]F. Fuchs, "Die höheren Schulen von Konstantinopel im Mittelalter.", Byzant. Archiv. Heft 8, Leipzig, 1926, Ss. 5.
[63]Ibid. Ss. 1835.
[64]F. Fuchs, op. cit. Ss. 3648.
[65]Ibid Ss. 7374.
[66]MPGr. t. 161, col. 41.
[67]. . . " ". , 1897. . 184.
[68]F. Fuchs, op. cit. Ss, 26.
[69]Krumbacher, GBL, Ss. 1618.
[70]A. Vasiliev, HEB, II, pp. 422 sqq. , , .
[71]Mich. Acomin. I, 124, édit. Lampros.
[72]Vasiliev, HEB, II, 233234..
[73]Krumbacher, GBL, Ss. 854 sqq.
[74]"Figures byzantines", II, 337.
[75]HEB, II, 239243.
[76]" ". ., 1892, . 395+.
[77]" . ". . 160, 263.
[78]Alexiad. V, 8.
[79]Op. cit. p. 174; 177.
[80]Ibid. p. 183.
[81]Ibid. p. 201203.
[82]Ibid. p. 222223.
[83]Prantl. "Geschichte der Logik", II, 1885, Sc. 301302. . , op. cit. ctp. 163169; 261262.
[84]Rauschen-Altaner, Patrologie, Freib . 1931, S. 412.
[85]. . , ". VVIII .". , 1933, . 122. . . , " ", 1933, . 82.
[86]Rügamer, "Leont. v. Byzan.", Würzburg, 1894, S. 72.
[87]Grummel, "Léonce de Byzance" in DTC. tome IX, col. 425.
[88]". " M. 1902, . 382.
[89]. , op. cit., p. 364.
[90]Ibid. p. 311.
[91]. " ", . III, . 135136,
[92]Ibid. pp. 137138.
[93]J. M. Hussey, MA. "Church and learning in the byzantine Empire" (867-1185). Oxford, 1937, p. 94.
[94]" . ", . I, . 483.
[95]" ", . 1II/I, , 1877, . 133, .
[96]"Apomnemon. Socrat.", I, 6, 10.
[97]"Stromata", VI, 9.
[98]MPGr. t. 150, col. 1233 B.
[99]". ", 33. "., I, . 30.
[100]Ibid. 16, . 22.
[101]Ibid. 20, . 25.
[102]". . ", 8, 284. . I, 276.
[103] XV, 5. . I. 355.
[104]Palamae, "De hesych.". – MPGr. t. 150, col. 1108 C.
[105]MPGr. t. 150, col. 1120 A.
[106]in "Seminarium Kondakovianum", Praha, 1931, VIII, pp. 99-116.
[107]". ". , 44. . V, 152153.
[108]"", II, . 386; 408418 .
[109]" ", 116, 117, 118. . V, 206208.
[110]". " . , . 170; 34 35, " " " , . ."
[111]"Ennead.", V, 3, 17. édit. "Les Belles Lettres", Paris., 1931, pp. 73.
[112]"De hesych.", MPGr. t. 150, col. 1116 CD.
[113]"" . . . 1911, . 272.
[114] " . . . – ". – " ", , 1942, . 102131.
[115]" ", ". .". 1905 ., I, . 37.
[116]. . ", ". I, . 1. 1877 ., . 260.
[117]"Les origines de la méthode d'oraison des hésychastes" in "Echos d'Orient, 1931 (XXX) pp. 179185; "Palamas" in DTC, t. AI, col. 17771818.
[118]"Le problème de la simplicité divine en Orient et en Occident", Lyon, 1933, pp.
[119]"La méthode de l'oraison hésychaste" in "Orient. Christana", IX, 2 (1927), pp. 102, 111.
[120]. . " " ". . . .". 1871 ., . 317357.
[121]J. Bois, "Les hésychastes avant le XIV s." in "Echos d'Orient", t. V, (19011902), pp. 1; 89. O. Tafrali, op. cit, p, 173, R. Guilland; op: cit. p. 24. A. Fortescue, op. cit. p: 301:
[122]O. Tafrali, op. cit. p. 170; 171; 178; 182. R. Guilland, loc: cit: I. Hausherr, op. cit.
[123]Fortescue, loc. cit.
[124]S. Guichardan, "Le problème de la simplicité divine", pp. 7273.
[125]Ibid., p. 74; cf.: Ph. Meyer, "Hesychasten" in "Real Encyclop. für Theologie und Kirche", S. 16.
[126]" ". I, . I. . , 1877, . 134140
[127]"" , . 22. ., 1873, . 101102.
[128] 12 , , , 3- 8-. - , , . . , " ", . II, . 178.
[129]" ", . 144152.
[130]Lib. IV, epist. 16. – MPGr. t. 79, col. 558:
[131]Gradus 27. – MPGr. t. 88, col. 1096.
[132]Collât. XIX, . 10, MPL. t. 49, col. 11401141.
[133]" ", HI/2, . 212213.
[134]MPGr. 89, col. 345 .
[135]Col. 760 A.
[136]Col. 344 DC.
[137]"De hesychastis", – MPGr. t. 150, col. 1105 B.
[138]" . ", "", . III, . 397.
[139] , . 401.
[140]"", . V, . 473.
[141]"De caritate", cent. I, . 10. – MPGr. t. 90, col.
[142]"" . . . 1911, . 321.
[143]. 355.
[144], 28, 45.
[145] 103, " " "", . V, . 378.
[146]Homilia 43, 1-MPGr. t. 34, col. 772 . . : "" , , , , ". ( ) " , ". ( . ).
[147]" " ". .", 1914 ., , . 2627. .: . . , " . " ". .", 1905, ., . 2859 , . 237278.
[148]Homilia, 24, MPGr. t. 151, col. 312 D.
[149]"De libertate mentis", cap. 23, MPGr. t. 34, col. 957 AB.
[150]Homilia XV, cap. 38, – MPGr. t. 34, col. 601 BC.
[151]"", . ., 1873, . 135136.
[152]" . ", . 53. : . . "", II, . 141, . 68. . . . " ". . I. "", ., 1912, . 301304.
[153]J. Bois, "Grégoire le Sinaïte et l'hésychasme à l'Athos au XIV s." in "Echos d'Orient", t. V, pp. 66; 72; 73.
[154]"De hesychastis", – MPGr. t. 150, col. 1116 D.
[155]"Les origines de la méthode d'oraison des hesychastes" in "Echos d'Orient", 1931, pp. 179184.
[156]"Les grands courants de la spiritualité orientale in "Orient. Christ. Period.", Roma, 1935, vol. I, pp. 114138.
[157]" . ", . . . 1894 .
[158]"Les grands courants de la spritualité orientale".
[159] ". .", 1911, , . 823838; 1913, , . 151172; 1914, . 304326.
[160]1914, , . 830831.
[161]. M. . " ". ., 1911, . 142.
[162]" ". III/2, . 238.
[163] , . 239.
[164]" ". , 1877, I, . I. . 250251.
[165]J. Bainvel, "Ame" in Dict. de Theol. Cath. t. I, col. 969:
[166]Robinson, op. cit. pp. 1523.
[167]Ibid. p. 2734.
[168]Ibid., p. 1521 5; Ludemann, "Die Antropologie des Ap. Paulus", Keil, 1872, S. 27.
[169]Robinson, op. cit. p. 105; cf: J. Duperray, "Le Christ dans la vie chrétienne d'après St. Paul", Lyon, 1922, pp. 7881; Prat, "La théologie de St. Paul", Paris, 1941, t. II, pp. 5365.
[170]W. Schauf, "SARX", Der Begriff "Fleisch", beim Ap. Paulus. Münster i/W. 1924, S. 8-10.
[171]W. Schauf, op. cit. p. 102; J. Bovon, "Théologie du Nouveau Testament", T II, Lauzanne, 1905, p. 142.
[172]O. Pfleiderer, "Der Paulinismus", Leipzig, 1873, S. 49; W. Gutbrod, "Die paulinische Anthropologie", Stuttgart, 1934 S. 32; 40; 41.
[173]H. Lüdemann, "Die Anthropologie des Ap. Paulus", Kiel, 1872, S.10.
[174]Lüdemann, op. cit. p. 4.
[175]"Epitre aux Romains", Paris, 1940, p. 284. (Col. "Verbum salutis).
[176]W. Schauf, op. cit. p. 1622.
[177]H. Th. Simar, "Die Theologie des hl. Paulus", Freiburg i/B,1883, S. 41.
[178]L. Bouvet, "L'ascèse dans St. Paul", Lyon, 1936, pp. 79; 120121. J. Bovon, "Théologie du Nouv. Testament", Lausanne, 1905, t. II, 142 sq. J. Huby, op. cit. p. 280 et passim.; W. Gutbrod, op. cit. passim. K. Benz, "Die Ethik des Ap. Paulus", Freiburg i/B, 1912, S. 16 sq. O. Pfleiderer, op. cit. p. 48; Prat, op. cit. t.II, p. 82; Simar, op. cit. p. 36; Schauf, op. cit, p. 1619; G. Stevens, "The Theologie of the New Testament", Edinburgh, 1906, p. 339; 340.
[179]K. Barth, "Der Römetrbrief", München, 1922, S. 242243.
[180]Ibidem, p. 147.
[181]Prat, II, p. 489.
[182]Stevens, op. cit. p. 344.
[183]Pfleiderer, op. cit. p. 67.
[184]Prat, II, p. 490; Simar, op. cit. 4750.
[185]J. Bovon, op. cit. p. 141.
[186]Abbé A. Royet, "Etude sur la christologie des epitres de St. Paul", Lyon, 1907, pp. 4647.
[187]Lüdemann, op. cit. p. 41; Prat, op. cit. t. II, p. 58,
[188]Lüdemann, op. cit. p. 14; Prat, II, p. 58.
[189]W. Gutbrod, op. cit. pp. 55; 68.
[190]Simar, op. cit. p. 44.
[191]Pflederer, op. cit. p. 67.
[192]Bovon, op. cit. p. 148.
[193]J. Duperray, "Le Christ dans la vie chrétienne d'après St. Paul", Lyon, 1922, p. 79.
[194]L. Bonneau, "La conscience morale d'après St. Paul", Montauban, 1896, p. 56.
[195]W. Gutbrod, op. cit. p. 64.
[196]K. Benz, "Die Ethik des Ap. Paulus", Freiburg i/Br. 1912, S. 9.
[197]Prat, II, p. 57.
[198]Lüdemann, op. cit. p. 16.
[199]Prat, II, p. 54.
[200]Op. cit. p. 207.
[201]Op. cit. p. 75.
[202]A. Deissmann, "Paulus", Eine kultur- und religionsgeschichtliche Skizze", Tübingen, 1911, S. 87.
[203]Prat, op. cit. t. II, p. 490; cf: Huby, op. cit p. 285; K. Benz, op. cit. p. 2229.
[204]Stevens. "The theology of the New Testament", pp. 339340.
[205]Ibid., p. 343.
[206]Ibid., pp. 339; 343.
[207]Abbé Royet, op. cit. p. 4748; cf: J. Bovon, op. cit. p. 148.
[208]Huby, op. cit. p. 280; K. Benz, op. cit. p. 27.
[209]Ibid. p. 28.
[210]Gutbrod, op. cit. p. 85.
[211]Simar, op. cit. p. 45; 52; cf: . I" 4647.
[212]Lüdemann, op. cit. p. 39.
[213]Ibid., p. 43.
[214]Op. cit. p. 66.
[215]" ", . 1622.
[216]. . . " . ". . . 1913, . 110.
[217]"La trichotomie de I. Thessal. V, 23 et la philosophie grecque", in "Recherches des scences relig.", vol. 20 (1930), pp. 385415.
[218]Lüdemann, op. cit. p. 12; cf: Pfleiderer, op. cit. p. 48.
[219]Benz, op. cit. p. 27.
[220]Lüdemann, op. cit. p. 47.
[221]J. Bovon, op. cit. p. 141, note 1.
[222]Somerville, "St. Paul's conception of Christ. "Edinb. 1897, p. 124131. A. Schweitzer, "Die Mystik des Ap. Paulus", p. 13.
[223]"Der Römerbrief", S. 6.
[224]Op. cit. p. 15; 16.
[225]"Patrum. apostel. opera", edit. Gebhargt-Harnack-Zahn, Lipsiae, 1894, pp. 8182.
[226]Ibid. p. 18.
[227]Cap. XXXVI, 2. – p. 20.
[228]Cap. LIX, 2. – p. 32.
[229]Cap. X, 2. – Patr. apostol. op. p. 84.
[230]Clement, ad Corinth. XIX, 2; XXXV, 3; LXII, 2 – pp. 1219, 34.
[231]Cap. IV, 9, – p. 49.
[232]ad Ephes. XII, 2. – p. 90. ad Magnes. XIV, p.96. ad Rom. I,2.p,100,
[233]ad Rom. V, 3. – p. 102.
[234]Gross "La divinisation du chrétien d'après les pères grecs", p. 124.
[235]Cap. XI, 2. – p. 99.
[236]ad Ephes. XV, 3. – p. 91; ad Philadel. VII, 2. – p. 105.
[237]ad Ephes. IX, 2. – p. 89.
[238]ad Policarp. VI, 1. – p. 112.
[239]ad Magnes. XIII. 2. – p. 96.
[240]Cap. IV, 11. – p. 49.
[241]Cap. V, 10. – p. 51.
[242]2 Clemant. IX, 3. – p. 39; ps. – Barnabae VI, 1. – p. 53; XVI. – p. 64; Ignat. ad Ephes. XV, 3. – p. 91; ad Philadelph. VII, 2. – p. 105.
[243]Cap. X, 2; IV, 8.
[244]Cap. XXI, l. – p. 67.
[245]Cap. XXIV – XXV. – pp. 1415.
[246]inscript. – p. 97.
[247]Ephes. XX, 2. – p. 92.
[248]Cap. XXXVIII, 1. – p. 21.
[249]2 Clement. IX, 5. – p. 39.
[250]Cap. XIV, 5. – p. 42.
[251]Cap. XIV, 34. – p. 42.
[252]Simil. V, 6, 7; 7, 1. – p. 176.
[253]Mand. III, 1. – p 148.
[254]Similit. V, 7, 2. – p. 176.
[255]Similit. IX, 24, 4. – p. 208.
[256]Gross, op. cit. p. 127.
[257]W. Bousset, "Kyrios Christos", Göttingen, 1921, S. 219.
[258]W. Bousset, op. cit. p. 327, nota 4.
[259]Didal. cuna Triph. Jud. cap 93. – MPGr. t. 6. col. 697 C.
[260]"De resurrect", cap. 8. – MPGr. t. 6, col. 1585.
[261]"Dialog." cap. 4. – col. 484 B.
[262]Ibid.
[263]"Dialog.", cap. 4. – col. 484.
[264]Ibid. cap. 5. – col. 485
[265]"Dialog.", cap. VI, – col. 490 – 492 A.
[266]"De resurrect.", cap. 8. – col. 1585.
[267]"Dialog.", cap. V, – col. 435.
[268]"Contra graec.", cap. 13.
[269]1 Apolog. cap. 8. – col. 337 C.
[270]Ibid., cap. 28. – col. 372 B.
[271]2 Apolog. cap. 9, col. 460 A.
[272]"Dialog.", cap. 130. – col. 777 D.
[273]1 Apolog. cap. 18. – col. 356 A.
[274]Ibid.
[275]1 Apolog, cap. 18. – col. 356 AB.
[276]"Dialog." cap. 40. – col. 561 C.
[277]"Dialog.", cap. 3. – col. 481 D.
[278]"Dialog.", cap. 4. – col. 484.
[279]Ibid.
[280]"Dialog.", cap. 4. – col. 484.
[281]1 Apolog., X, 4. – col. 541 A.
[282]MPGr. t. 6, col. 817820.
[283]"Oratio contra Graec.", cap. 42, col. 832.
[284]Cap. 6. – col. 820 B.
[285]Cap. 7. – col. 820 B.
[286]Cap. 13. – col. 833836.
[287]Cap. 12. – col. 829 C.
[288]Col. 832.
[289]Cap. 15, col. 837 AB.
[290]Cap. 8 & 9. – col. 821828.
[291]Cap. 11. – col. 829 B.
[292]Cap. 15. – col. 840.
[293]Cap. 14. – col. 836.
[294]Cap. 1, – MPGr. t. 6. col. 1169.
[295]Cap. 2. – col. 1172.
[296]Harnack, "Geschichte d. altehristl. Litteratur", Chronologie. Ss. 317319.
[297]MPGr. t. 6. – col. 977 .
[298]Col. 980 A.
[299]Col. 98 C.
[300]Col. 992 B.
[301]Col. 992 D.
[302]Col. 1008.
[303]Harnack. "Chronologie", Ss. 208; 319.
[304]"Ad Autolic." lib. I, cap. 13. – MPGr. t. 6, col. 1041 C-1044 C.
[305]lib. II, cap. 27. – col. 1093 B-1096 A.
[306]lib. I, cap. 23, col. 1025 – 1028 .
[307]Hb. I, cap. 5. – col. 1032.
[308]"Ennead.", III, 2, 3.
[309]"De anim.", cap. 8; "Contra Prax.", cap. 7.
[310]"De carne Christi", cap. 11.
[311]"Advers. haeres.", II, XXXIV, 1. – MPGr. t. 7, col. 834836.
[312]"De opificio hominis", cap. 27.
[313]Diogen. Laerc. 7, 1, 35.
[314]"De anim", cap. 14.
[315]"Phedon", 80 a. édit. "Les Belles Lettres", p. 39.
[316]Ibid. 78 d. – p. 36.
[317]Ibid. 83 d. – p. 46.
[318]"De anim.", cap. 26; 27.
[319]"De anim.", cap. 58.
[320]Ales, "La théologie de Tertullian", Paris, pp. 133; 137.
[321]"De ressurrectione carnis", cap. 54.
[322]Ibid. cap, 63.
[323]Ibid.
[324]"Advers haeres. IV, LI, 2. – MPGr. t. 7, col. 1115.
[325]Ibid. – col. 813; 1109.
[326]Ibid. – col. 1142.
[327]Ibid. – col. 812813.
[328]Ibid. – col. 813.
[329]"Adv. haeres.", III, XXI, 10, – col. 954955.
[330]"Demonstratio", cap. 13.
[331]"Adv. haeres.", I, VI, – col. 504512; IV, XLIXLII, – col. 1115.
[332]"Adv. haeres", V, VI, 1, – col. 1137.
[333]Ibid., – col. 11371138.
[334]Ibid. V, IX, 1. – col. 1144.
[335]J. Bainvel, "Ame", in D. T. C. t. I, col. 984.
[336]"Adv. haeres", V, VII, 1. – col. 1140.
[337]Ibid. II, XIX, 67. – col. 774; II, XXXIV, 1. – col. 834.
[338]Klebba, "Die Anthropologie des hl. Irenäus", Münster i/W. 1894. Ss. VIII – 191.
[339]"Adv. haeres", II, XXXIV, 1. – col. 834835.
[340]"Demonstratio", cap. 22.
[341]"Oratio advers, graec.", cap. 7.
[342]"Adv. haeres.", col. 1032; 1155; etc.
[343]Ibid. col. 975; 1137; etc.
[344]Ibid. col. 1138.
[345]"De spec. leg.",III. 83.
[346]"Adv. haeres.", – col. 959; 1105.
[347]"Ad. Autol.", II, 25.
[348]"Adv. haeres.", – col. 959; 11851186.
[349]Ibid. col. 1149.
[350]Ibid. col. 1155.
[351]Ibid. col. 962.
[352]"Advers. haeres", III, XXIII, 3. – col. 962.
[353]Ibid. III, XXIII, 12. – col. 960961.
[354]Ibid. III, XVI-II.
[355]Ibid. – col. 1124.
[356]P. Vernet, "St. Irénée" in DTC, t. VII, col. 24692470.
[357]"Adv. haeres.", – col. 541; 931; 939.
[358]Ibid. col. 784.
[359]Ibid. col. 938; 1072; 1170.
[360]Ibid. col. 954; 959; 964.
[361]Ibid. col. 960961.
[362]Ibid. col. 926; 929; 935.
[363]"Adv. haeres.", IV, XXXIII, 4, – col. 1074.
[364]Ibid. col. 1124.
[365]Ibid. IV. XX, 4. – col. 1034.
[366]Ibid. Ili, X, 2, – col. 873.
[367]"Adv. haeres.", III, XIX, l, – col. 939940.
[368]Ibid. V, praefatio, – col. 1120.
[369]W. Bousset, "Kyrios Christos", Götingen, 1921, S. 344.
[370]. Schlier in "Theologisches Wörterbuch zum Neuen Testament"., herausgegeben von G. Kittel, III Band, Ss. 681682, Stuttgart, 1938.
[371]"Adv. haeres.". – col. 938, 1179.
[372]Ibid. col. 1124.
[373]Ibid. col. 1182.
[374]Ibid. III, XVIII, 7, – col. 937.
[375]Op. cit. p. 349.
[376]A. d'Alès, "La doctrine de la récapitulation en St. Irénée" in Recherches des sciences religieuses", 1916 (t. 6), pp. 185211.
[377]"Adv. haeres.", col. 542; 933; 1163.
[378]"Demonstratio", cap. 45.
[379]"Adv. haeres.", III, VIII, 1. – col. 932.
[380]"Adv. haeres.". V, VI, 1. – col. 1138.
[381]Ibid. col. 930. '
[382]Ibid. IV, XX. 5.
[383]Ibid. IV, XX, 6.
[384]Bousset, op. cit. Ss. 338340.
[385]J. Gross, "La divinisation du chrétien d'après les pères grecs", Paris, 1938, p. 94.
[386]M. I. Lagrange, "Le judaïsme avant Jésus Christ", Paris, 1931, p. 580.
[387]"Leg, allegoriarum", I, 3143; II, 1213.
[388]"Quis rerum divinarum heres sit", 231.
[389]"De specialib. legibus", III, 83; "De opificio mundi", 69.
[390]"De opif. mundi", 134; "Leg. alleg.", II, 13. "Gènes", I, 4; 8.
[391]"De opif. mundi.", 136; 140.
[392]Leisegang. "Heiliger Geist", S. 102 sq.
[393]Kraeling. "Anthropos and Son of Man", New York, 1927, p. 187. Reitzenstein, "Studien zum antiken Synkretismus aus Iran und Griechenland", Ss. 2326.
[394]Helmut Schmidt, "Die Antropologie Phil. v. Alex.", Würzburg, 1933. S. 8-10.
[395]"Quod deterius potiori insidiari soleat", 90; "Leg. alleg.", 3, 161.
[396]"Quis rerum diviniarum heres sit", 137.
[397]"Quod deter. potiori insid. soleat", 80; 83. "De spec. leg.", 4, 122.
[398]"De vita Mosis", II, 265; "De fuga et inventione", 134.
[399]"De somn.", II, 72; "Quod deter. pot. insid. sol.", I, 181.
[400]"De fuga", 24; 69. "De somniis", II, 72. "De sacrif. Abeli et Caini", 112; "De special. legib", III, 99; IV, 123.
[401]"Legum allegoriarum", III, 115.
[402]"Quaest. et solut. in Genes", IV, 186.
[403]"De agricult." 30, "Quis rer. divi. her. sit." 232, "Leg: alleg." I, 39.
[404]Timaeus, 69. Edit. "Les Belles Lettres", Paris, 1925, p. 196.
[405]"Leg. allegor.", I, 70; "De special. legib.", IV. 92.
[406]"Leg. alleg.", III, 115; "De somn.", I, 32; "De sacrif. Abel.", 115.
[407]"De somniis", I, 138.
[408]"De opificio mundi", 146.
[409]Ibid. 69.
[410]"Leg. alleg.", I, 38.
[411]"De vita Mosis", II, 147.
[412]"Quaest. in Exod", II, 4647; "Leg. alleg.", III, 44.
[413]"De sacrif. Abeli.", 8; "Quis rer. divin. her. sit.", 264265. "De speciel. legib.". III, 12.
[414]Ibid. I, 181; "De opific. mundi", 119; "De somn.", I, 181.
[415]"De somn.", I, 229.
[416]J. Gross, op. cit. p. 93.
[417]Stromata, II, 16; VI, 12. Eclog profet. fragm. 17, edit Staehlin, t. III, p. 141.
[418]Paedag. I, 13; III, 1.
[419]Freppel. "Clément d'Alexandrie", Paris, 1865, p. 209, note 2; Denis, "De la philosophie d'Origène", Paris, 1884, p. 227; 230. Sertillange, "Le christiansme et les philosophies", Paris, tome I, p. 188.
[420]Strom. VII, 12. – MPGr. t. 9, col. 505.
[421]Strom. IV, 3. – MPGr. t. 8, col. 1221.
[422]Strom. III, 6; IV, 25, – MPGr. t. 8, col. 1149; 1369.
[423]Strom. VI, 16. – MPGr. t. 9, col. 360.
[424]Denis, "De la philos. d'Origène", p. 227.
[425]J. Bainvel. "Ame", in D. T. C., t. I, col. 993994.
[426]Strom. V, 14, MPGr. t. 9, col. 140.
[427]MPGr. t. 8, col. 1080.
[428]Strom. III, 18. – MPGr. t. 8, col. 1205 B.
[429]Protrept. XI, 111 sq.
[430]Strom. II, 19. – MPGr. t. 8. col. 1041 B.
[431]G. Bardy, "Clément d'Alexandrie", Paris, 1926, p. 49.
[432]Strom. VI, 13. – MPGr. t. 9, col. 328 B.
[433]Gross, op. cit. p. 163.
[434]Strom. VI, 9. – MPGr. t. 9, col. 293.
[435]Ibid. VII, 16, col. 540 .
[436]Ibid. VII, 3, col. 417 A.
[437]Protrept. I. – MPGr. t. 8, col. 64 D.
[438]Paedagog. I, 12. – MPGr. t. 8, col. 368 AB.
[439]Strom. VII, 10, – MPGr. t. 9, col. 480.
[440]Strom. VI, 12. MPGr. t. 9, col. 324 B.
[441]Ibid. II, 19. – MPGr. t. 8, col. 1041 B.
[442]Ibid. VII, 3. – MPGr. t. 9. col. 417 A; VII, 11. – col. 493 C.
[443]Strom. II, 15. – MPGr. t. 8, col. 1008 B; V, 14. – t. 9, col. 132133,
[444]Ibid. VII, 10. – MPGr. t. 9. col. 480481.
[445]Freppel, "Clément d'Alexandrie", pp. 482483.
[446]Freppel, op. cit. p. 485.
[447]Bardy, "Origène", in D.T.C, t. XI, col. 1534.
[448]Denis, "De la philosophie d'Origène", p. 220.
[449]Ibid. pp. 281282.
[450]"De princip.", praefatio, 5. – MPGr. t. 11, col. 118.
[451]"De princip.", II, VIII, 4. – col. 224.
[452]"In Cantic", II, V, 8, – MPGr. t. 13, col. 126 sq.
[453]"In Joh