Hari-bhakti-viläsa a section from thefirst viläsa
(translation by Gopéparäëadhana Prabhu)
Text 73 tayoù parékñä cänyonyam / ekäbdaà saha-väsataù
vyavahära-svabhävänu- / bhavenaiväbhijäyate
The two of them should live together and test one another for one year. This test is fulfilled by observing one anothers behavior and character.
atha parékñaëam
The mutual examining is described as follows.
mantra-muktävalyäm,
74 tayor vatsara-väsena / jïätänyonya-svabhävayoù
gurutä çiñyatä ceti / nänyathaiveti niçcayaù
In the Mantra-muktävalé: By living together for one year they can ascertain from seeing each others nature whether they can act as guru and disciple. Indeed, there is no other way to determine this.
çrutiç ca,
75 näsaàvatsara-väsine deyät
There is also the statement of çruti: One should not give (the viñëu-mantra) to one who has not resided with one for a year.
sära-saìgrahe pi,
76 sad-guruù sväçritaà çiñyaà / varñam ekaà parékñayet
77 räjïi cämätyajä doñäù / patné-päpaà sva-bhartari
tathä çiñyärjitaà päpaà / guruù präpnoti niçcitam
And in the Sära-saìgraha: A proper guru should test for one year a disciple who has taken shelter of him. The faulty acts of a minister accrue to the king, and a wifes sins fall on her husband. Similarly, a guru certainly obtains the sinful reactions accumulated by his disciple.
krama-dépikäyäà tu,
78 santoñayed akuöilärdrataräntarätmä
taà svair dhanaiù sva-vapuñäpy anuküla-väëyä
abda-trayaà kamala-näbha-dhiyäti-dhéras
tuñöe vivakñatu guräv atha mantra-dékñäm
The Krama-dépikä, however, says this: Without deception and with a heart moist with affection, one should satisfy him with ones own wealth, with the work of ones body, and with favorable words. He should do this for three years, remaining sober and thinking of the guru as non-different from the lotus-naveled Supreme Lord. Then, when the guru is satisfied, he may speak the mantra in the initiation ceremony.
