, , Dvandva. (, ), , , , . . pa. : , , , , , , . [Moreover, in order to distinguish actions, he separated merit from demerit, and he caused the creatures to be affected by the pairs of opposites, such as pain and pleasure. /49/] : , , , , . [Ramayana II, 84,20]. , , (nirdvandva = , ), , .
:
1. [Manava-Dharmacastra VI, 80 f.1.c.]: , , , , , . , .
2. [ II]:
[, , .]; , , , (nirdvandva), .
3. , , /50- Bd.1. Teil 3. S.511 ff/: ( , samadhi) . [, , , .]
4. [Kaushitaki-Upanishad 1, 4]: , , , , ; , , ; , , , , .
5. ( ) , , ; , ( ), . [Tejobindu-Upanishad 3]
6. , , : , , , , , , , , , , . [ I, 119, 8 f]
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7. , , , , . , (nirdvandva), , .
, ( ) ; , , , . [ XIV, 19, 4 ff]
8. , . ; (nirdvandva) , . [Bhagavata-Purana IX, 19, 18 f. , . Brihadaranyaka-Upanishad 3, 5]
9. , , , , . [Bhagavata-Purana IV, 22, 24]
10. , , -, , , , , , . [Garuda-Purana 16, 110]
[ , (193,201-205) -, - .], , , , , . . , , . , , . : , , , . , , . , , , , . :
1. sat asat, -, satyam asatyam . /50- Bd.1 Teil 2. S.117/
2. , , : , , , . [Brihadaranyaka-Upanishad (, : the material and the immaterial, the mortal and the immortal, the solid and the fluid, sat (being definite) and tya (that, indefinite). Sacred Books, 15), : , , (), sat (, ) tya (, ). .]
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3. , , , , , , ; , . , , , , -. [Svetasvatara-Upanishad 4, 17 f]
4. , , . , ; , , . [Svetesvatara-Upanishad 5, 1 (Deussen). , (Sacred Books, 15): In the imperishable and infinite highest Brahman, where in the two knowledge and ignorance are hiddin, the one, ignorance perishes, the other, knowledge, is immortal; but he, who controls both, knowledge and ignorance, is another.]
5. , , , . , , . , ; , . , , , ? [Deussen : , - . , . , , ? Katha-Upanishad I, 2, 20 f]
6.
, , , -
, , -
-
.
,
, - .
,
- . [Ica-Upanishad 4-5 (Deussen)]
7. , , , , , , , .
: , , . , , , , (), , . (- .)
8.
, , - ,
, , , -
,
, , . [Atharvaveda 10,8. II (Deussen)]
, , [ .] , . , (, , ), , . , . , , , . , , , , . , , . /28, 47/
.