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. Concilium 4 (1999)




Concilium 4 (1999).

?

'Braucht die Liebe das Vernunft?' Rhein Reden 1 (2000).

1. Jonathan Rutherford, I Am No Longer Myself Without You: An Anatomy of Love, London: Flamingo, 1999, p. 4.

2. Max Scheler, 'Ordo Amoris', in Selected Philosophical Essays, , Evanston: Northwestern University Press, 1973, p. 177.

3. Plato's 'Symposium', in Great Dialogues of Plato, . . . , New York: Mentor Books, 1956, pp. 87, 95-96, 101-102.

4. 'Ordo Amoris', pp. 113, 114.

5. Ibid., p. 110.

6. Emmanuel Levinas, Le temps et l'autre, Paris: PUF, 1979, pp. 64, 80ff.

7. . Emmanuel Levinas, Autrement qu'être ou au-delà de l'essence, The Hague: Nijhoff, 1974.

8. Knud Ejler L0gstrup, The Ethical Demand, , Notre Dame: University of Notre Dame Press, 1997, p. 56.

9. Cm. The Ethical Demand, pp. 110-113.

,

'The world inhospitable to Levinas', Philosophy Today 43.2 (1999, Summer).

1. Vladimir Jankélévitch, Traité des vertus, Paris, 1968.

2. Agnes Heller, A Philosophy of History in Fragments, Oxford: Blackwell, 1993.

3. - LeMonde, 1992, June 2.

4. Georg Simmel, The Sociology of Georg Simmel, Glencoe: Free Press, 1950.

5. , Qui êtes-vous? Lyon: Éditions la Manufacture, 1987.

6. Hans Jonas, The Imperative of Responsibility, Chicago: University of Chicago Press, 1984.

7. Le Monde Diplomatique, 1995, July.

8. Manuel Castells, The Information Age, 3 vols, Oxford: Blackwell, 1998.

9. Cornelius Castoriadis, La Montée de l'insignifiance, Paris: Seuil, 1996.

10. Le Monde Diplomatique, 1997, August.

11. Le Monde Diplomatique, 1997, July.

12. Le Monde, 1997, August 29.

13. Claus Offe, Modernity and the State: East, West, Cambridge: Polity Press, 1996.

14. Le Monde, 1998, June 12.

15. Le Monde Diplomatique, 1998, March.

16. In Arena 10 (1998).

'Zerstreuungder Macht', Die Zeit, 1999, November 18.

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'Alte und neue Gewalt', Journal für Konflikt- und Gewaltforschung I(2000).

1. Herbert I. Schiller, 'Décervelage a l'américaine', Le Monde Diplomatique, 1999, August, p. 15.

2. Chris Bird, 'This is what will happen to all of us', Guardian, 1999, July 29, p. 2.

3. Pierre Bourdieu, 'Le champ intellectuel: un monde a part', in Choses dites, Paris: Minuit, 1987, p. 171.

4. Edward W. Said, 'La trahison des intellectuels', Le Monde Diplomatique, 1999, August, p. 7.

5. 1944 . . German Essays on Religion, ed. Edward T. Oakes, New York: Continuum, 1994, pp. 224-225.

Theory, Culture and Society 15.3-4 (1999).

1. . , Podwöjny Plomien, Krakow: Wydawnictwo Literackie, 1996.

2. Theodore Zeldin, An Intimate History of Humanity, New York: Harper Collins, 1994, pp. 86ff.

3. Stephen Kern, The Culture of Love: Victorians to Moderns, Cambridge, Mass.: Harvard University Press, 1992.

4. Mark. C. Taylor Esa Saarinen, Imagologies: Media Philosophy, London: Routledge, 1994.

5. Anthony Giddens, The Transformation of Intimacy: Sexuality, Love and Eroticism in Modern Societies, Cambridge: Polity Press, 1992.

6. Michel Foucault, The History of Sexuality, vol. 1: An Introduction, London: Penguin, 1990, pp. 40-44, 103-107.

7. Suzanne Moore, 'For the good of the kids - and us', Guardian, 1995, June 15.

8. Rosie Waterhouse, 'So what is child abuse?', Independent on Sunday, 1995, July 23.

9. Maureen Freely, 'Let girls be girls', Independent on Sunday, 1997, March 2.

10. . 'Forms of togetherness', in Life in Fragments, Oxford: Blackwell, 1995.

?

1. Michael Thompson, Rubbish Theory: The Creation and Destruction of Value, Oxford: Oxford University Press, 1979.

 





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