1. . - (Philosophers discussed much the status of general concepts in the Middle Ages. General concepts are independent of consciousness- so considered -)
) (realists) ) (nominalists) ) (conceptualists)
2. , , - (St. Augustine considered that evil is not given by God in the created world. It means that -)
) , (theres evil force which is alternative to god)
) (evil doesnt exist)
) (there is a basic substance as fundamental changes and distortions)
3. , - II-VII .? (Which term means the aggregate of theological, philosophical and social-political doctrines of Christian thinkers in II-VII A.D.?)
) (agnosticism) ) (patristic) ) (Neo-Platonism)
4. ? (Who is author of fundamental Christian composing De Civitate Dei (About a hailstones Divine)?)
) (Tertullian) ) (Petrus Abailardus) ) (Origen) ) . (St. Augustine)
5. ? (Which vision of history St. Augustine has offered?)
) . (Historical process is cyclic.)
) . (History is unidirectional also a society incessantly improved.)
) . (History doesnt exist.)
6. ! - - (It isnt necessary to multiply essences without need!- this is the philosophical position of -)
) . (St. Augustine) ) (Thomas Aquinas) ) . (W. Occam)
7. . , !, - (Belief is a way of concordant understanding. I believe in order to understand!- said -)
) . (St. Augustine) ) (Tertullian) ) (Thomas Aquinas)
8. , ! - (I am the one who I am! This is -)
) (God) ) (man) ) (prophet)
9. , - (Time exists only in inner world of a man, so considered -)
) (Severinus Boethius) ) . (St. Augustine) ) (Thomas Aquinas)
10. . (F. Nietzsche in own conceptual work "Antichristian" criticized Christianity for -)
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) (intolerance) ) (humility) ) (irrationality)
11. - , - (The love is a gift, according to understanding of love as -)
) (eros) ) (agape) ) (sex)
12. - , , , , - (Methodical doubt is the stimulus wakening the scientific search, the research leading to the truth, said -)
) (Petrus Abailardus) ) (St. Augustine) ) (Thomas Aquinas)
13. , ! - (I believe for absurdly! said -)
) (Tertullian) ) (Origen) ) (Petrus Abailardus)
14. , (The term of Creationism explains -)
) (creation by God Adam and Eve)
) (occurrence of the fall of man)
) (creation by God of the world from anything)
15. , (In own composition About division of a nature Johannes Scottus Eriugena declares that the saint spirit is -)
) (the nature not created and creating)
) (the nature created and creating)
) (the nature created and not creating)
) (the nature not created and not creating)
16. , - (The major part of human soul according to Thomas Aquinas is -)
) (will) ) (reason) ) (memory)
17. , - (For the first proof of existence of God Thomas Aquinas borrows the idea of unmoving primary motor from the composition of -)
) (Plato) ) (Aristotle) ) (Plotlines)
18. , (Origen considered that after the judgment day these souls will get in paradise.)
) (the souls only righteous peoples) ) (the souls of all peoples)
) , (the souls of all peoples except Judas)
19. (The first period of the early Christian philosophy is named -)
) (apologetic) ) (dogmatic) ) (eidetic)
20. (The ontological proof of existence of God of Anselmus of Canterbury rests on -)
) (afflatus) ) (external experience) ) (inner experience)
21. - (The autobiographical composition of Petrus Abailardus is named -)
) (Confession) ) (Story of my adversity) ) (Name of Rose)
22. , (Realists considered, that on an edge of a needle can dance-)
) , (huge, but the limited quantity of angels)
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) (infinite set of angels) ) (none of angels)
23. (The ontological proof of the existence of God is -)
) (apodictically) ) (synthetically) ) (rhetorically)
24. , (Thomas Aquinas considered that a man from birth -)
) (possesses knowledge of main principles of outward things)
) (possesses only predisposition to knowledge of outward things)
) , , (doesnt possess neither knowledge nor predisposition which in a consequence develop in him during process of socialization)
25. (According to Duns Scottus, the basis of other essences in possibility of their existence is -)
) (potential infinite real) ) (actual infinite real)
) (possible final real) ) (necessary final real)
26. , (In the dispute about general concepts, William Occam was the supporter of -)
) (moderate nominalism) ) (moderate realism)
) (conceptualism)
27. (According to Avicenna, world appears in consequence of -)
) (Gods wiil)
) (immutable necessity)
) (the struggle of good and evil)
28. (According to Averroes -)
) (the world has created by God) ) (the world is eternal)
) (the world has created from the unmoving primary motor)
29. (According to Averroes -)
) (trues of belief and trues of reason will be coordinated with each other)
) (trues of belief and trues of reason are opposite and are not deduced one of another)
) , (by virtue of imperfection of human reason and human feelings, the true knowledge is impossible)
30. (Who from the famous medieval thinkers was being console by philosophy -)
) (Avicebron) ) . (S. Boethius) ) . (J. Buridan)
