[1] Alain Daniélou, Hindu Polytheism (London: Routledge & Kegan Paul, 1964), p. 150.
[2] Lawrence C. Watson, Dreaming as World View and Action in Guajiro Culture, Journal of Latin American Lore 7, no. 2 (1981): 239254.
[3] Marc de Civrieux, Watunna: An Orinoco Creation Cycle, trans. David M. Guss (San Francisco: North Point Press, 1980), p. 23.
[4] . Serinity Young, Courtesans and Tantric Escorts: Sexualities in Buddhist Narrative, Iconography, and Ritual (London: Routledge, 2004), pp. 6772.
[5] T. S. Eliot, Burnt Norton, in Four Quartets; Exodus 24:17.
[6] .
[7] ‑, .
[8] Michel Chauveau, Egypt in the Age of Cleopatra, trans. David Lorton (Ithaca, NY: Cornell University Press, 2000), pp. 123126.
[9] .
[10] .
[11] , 45.
[12] .
[13] .
[14] Wendy Doniger OFlaherty, Dreams, Illusion, and Other Realities (Chicago: University of Chicago Press, 1984), p. 15.
[15] ‑, 4.3, 910.
[16] , 4.3.1112.
[17] , 4.3.13.
[18] OFlaherty, Dreams, Illusion, pp. 141143.
[19] Ibid., pp. 143146.
[20] Sudhir Kakar, Shamans, Mystics, and Doctors: A Psychological Inquiry into India and Its Healing Traditions (Boston: Wisdom Publications, 1999), p. xi.
[21] Serinity Young, Dreaming in the Lotus: Buddhist Dream Narrative, Imagery, and Practice (Boston: Wisdom Publications, 1999), p. xi.
[22] Mircea Eliade, Yoga: Immortality and Freedom, trans. Willard R.Trask (Princeton, NJ: Princeton University Press, 1973), p. 181.
[23] Serinity Young, Dream Practices in Medieval Tibet, Dreaming 9, no. 1 (March 1999): 34, 38n41.
[24] Ibid., pp. 35.
[25] Garma C. C. Chang, trans., The Handred Thousand Songs of Milarepa (Boston: Shambhala, 1989), p.489.
[26] Ibid., p. 484.
[27] Ibid., p. 496.
[28] Francesca Fremantle, Luminous Emptiness: Understanding the Tibetan Book of the Dead (Boston: Shambhala, 2001).
[29] Aleida Assmann, Engendering Dreams: The Dreams of Adam and Eve in Miltons Paradise Lost , in Dream Cultures: Explorations in the Comparative History of Dreaming, ed. David Shulman and Guy G. Stroumsa (New York: Oxford University Press, 1999), p. 291.
[30] The Apocalypse of Adam, trans. George W. MacRae, in The Nag Hammadi Library, ed. James M. Robinson (New York: Harper & Row, 1977), pp. 256264.
[31] Josephus, Jewish Antiquities, trans. H. St. J. Thackeray (Cambridge, MA: Harvard University Press, 1967), p. 205.
[32] Isabel Moreira, Dreams, Visions, and Spiritual Authority in Merovingian Gaul (Ithaca, NY: Cornell University Press, 2000), p. 42.
[33] Joel Covitz, Visions of the Night: A Study of Jewish Dream Interpretation (Boston: Shambhala, 1990), p. 58.
[34] . A. J. Arberry, Tales from the Masnavi (London: Curzon Press, 1994), pp. 267268.
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[35] Richard C. Trexler, The Journey of the Magi: Meanings in History of a Christian Story (Princeton, NJ: Princeton University Press, 1997), p. 37.
[36] Amir Harrak, trans., Chronicle of Zuqnin, AD 488775 (Toronto: Pontifical Institute of Mediaeval Studies, 1999).
[37] John J. Rousseau and Rami Avav, Jesus and His World: An Archeological and Cultural Dictionary (Minneapolis: Fortress Press, 1995), p. 33.
[38] N. H. Baynes, Constantine the Great and the Cristian Church (Oxford: Oxford University Press, 1972), p. 3.
[39] Robin Lane Fox, Pagans and Christians (New York: Albert A. Knopf, 1989), pp. 613614.
[40] Eusebius Life of Constantine, trans. and ed. Averil Cameron and Stuart G. Hall (Oxford: Clarendon Press, 1999).
[41] Ibid.
[42] George Pitt‑Rivers, The Riddle of the Labarum, and the Origin of Christian Symbols (London: George Allen & Unwin, 1966), pp. 2829.
[43] Eusebius Life of Constantine.
[44] Lane Fox, Pagans and Christians, p. 618.
[45] Ibid., pp. 642653.
[46] Jay Bregman, Synesius of Cyrene, Philosopher‑Bishop (Berkeley: University of California Press, 1982), p. 148.
[47] Ibid., p. 76.
[48] Synesius, Letter 137 in Augustine FitzGerald, ed. and trans., The Essays and Hymns of Synesius of Cyrene (Oxford: Oxford University Press, 1930); Bregman, Synesius, pp. 26, 3233.
[49] Bregman, Synesius, pp. 6061.
[50] . FitzGerald, Essays and Hymns of Synesius.
[51] A. A. Nock, Conversion (Oxford: Oxford University Press, 1933).
[52] Synesius, On Providence; Bregman, Synesius, pp. 6672.
[53] Socrates Scholasticus, The Murder of Hypatia, in A Treasury of Early Christianity, ed. Anne Fremantle (New York: Viking, 1953), pp. 379380.
[54] Bregman, Synesius, pp. 6672.
[55] E. R. Dodds, Pagan and Christian in an Age of Anxiety: Some Aspects of Religious Experience from Marcus Aurelius to Constantine (Cambridge: Cambridge University Press, 1965), p. 67.
[56] , 51, . : Isabel Moreira, Dreams, Visions, and Spiritual Authority, p. 16.
[57] Moreira, Dreams, Visions, and Spiritual Authority; Peter Brown, The Making of Late Antiquity (Cambridge, MA: Harvard University Press, 1978).
[58] . . Historia Francorum; . Moreira, Dreams, Visions, and Spiritual Authority, p. 16.
[59] Sulpicius Severus, Vita Martini, . :. Moreira, Dreams, Visions, and Spiritual Authority, p. 58.
[60] Matthew s Flowers of History . : . Frank Seafield, The Literature and Curiosities of Dreams (London: Lockwood, 1869), pp. 108109. . Raphael Holinsheds Chronicles of England, Scotland, and Ireland, ed. Henry Ellis (1577; reprint, New York: AMS Press, 1965), 3:44. .: Frank Barlow, William Rufus (Berkeley: University of California Press, 1983); and C. Warren Hollister, The Strange Death of William Rufus, Speculum: A Journal of Medieval Studies 48, no. 4 (October 1973).
[61] Jean‑Claude, The Liminality and Centrality of Dreams in the Medieval West, in Dream Cultures: Explorations in the Comparative History of Dreaming, ed. David Shulman and Guy G. Stroumsa (New York: Oxford University Press, 1999), p. 275.
[62] Paul Edward Dutton, The Politics of Dreaming in the Carolingian Era (Lincoln: University of Nebraska Press, 1994), p. 63.
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[63] ‑ Tabaqat al‑muabbirim ( ) , ‑ . . John C. Lamoreaux, The Early Muslim Tradition of Dream Interpretation (Albany: State University of New York Press, 2002).
[64] Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal (Princeton, NJ: Princeton University Press, 1967), p. 75.
[65] Ibid., p. 70.
[66] Ibid., pp. 81, 83.
[67] Ibid., pp. 7579; . Muhsin Mahdi, Ibn Khalduns Philosophy of History (London: George Allen and Unwin, 1957), pp. 202, 259n.
[68] Ibn Khaldun, The Muqaddimah, p. 84.
[69] Bukhari, The Translations of the Meanings of Sahihal‑Bukhari, trans. M. M. Khan (Lahore, Pakistan: Kazi Publications, 1979), 9:96.
[70] Shahabuddin Suhrawardi, A Dervish Textbook [Awariful‑Maarif], trans. H. Wilberforce Clarke (London: Octagon Press, 1990), p. 53.
[71] Bukhari, Translations of the Meanings of Sahihal‑Bukhari, 9:92.
[72] Suhrawardi, Dervish Textbook, p. 53.
[73] Ibid., p. 50.
[74] Bukhari, Translations of the Meanings of Sahihal‑Bukhari, 9:104.
[75] Amira Mittermaier, The Book of Visions: Dreams, Poetry, and Prophecy in Contemporary Egypt, International Journal of Middle East Studies 39 (2007): 229247.
[76] . Marcia Hermansen, Dreams and Dreaming in Islam in Dreams: A Reader in the Religious, Cultural, and Psychological Dimensions of Dreaming, ed. Kelly Bulkeley (New York: Palgrave Macmillan, 2001), pp. 7392.
[77] Leah Kinberg, Interaction between this World and the Afterworld in Early Islamic Tradition, Oriens 29 (1986): 296.
[78] tawadjdjuh. . Fritz Meier, Quelques aspects de linspiration par les démons en Islam, in Le rêve et les sociétés humaines, ed. G.E. Von Grünebaum and Roger Caillois (Paris: Editions Gallimard, 1967), pp. 418419.
[79] Kinberg, Interaction, pp. 300303.
[80] William C. Chittick, The Sufi Path of Knowledge: Ibn alArabis Metaphysics of Imagination (Albany: State University of New York Press, 1989), p. 119.
[81] Henry Corbin, Creative Imagination in the Sufism of IbnArabi, trans. Ralph Mannheim (Princeton, NJ: Bollingen, 1981), p. 179.
[82] Ibid., pp. 18990.
[83] Henry Corbin, Spiritual Body and Celestial Earth, trans. Nancy Pearson (Princeton, NJ: Bollingen, 1989), pp. 118119.
[84] Ibid., p. 124.
[85] Chittick, Sufi Path of Knowledge, p. 43.
[86] Ibid., pp. 116, 117, 396n4.
[87] Ibn Arabi, al‑Futuhat al‑makkiyya [The Meccan Openings], quotted in Chittick, Sufi Path of Knowledge, p. 119.
[88] Ibid., p. 116.
[89] Ibid., p. 113.
[90] Ibid., p. 105.
[91] Corbin, Creative Imagination, p. 223.
[92] Ibid., pp. 238239.
[93] Tom Cheetham, The World Turned Inside Out: Henry Corbin and Islamic Mysticism (Woodstock, CT: Spring Journal Book, 2003), pp. x xi.
[94] Henry Corbin, The Voyage and the Messenger: Islam and Philosophy, trans. Joseph Rowe (Berkeley: North Atlantic Books, 1998), p. 140.