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[1] Marina Roseman, Healing Sounds from the Malaysian Rainforest: Temiar Music and Medicine (Berkeley: University of California Press, 1993), pp. 5253.

[2] Jürgen Riester, Curandreros y brojos de los indios chiquitanos, Revista de la Universidad Boliviana Gabriel René Moreno) 16, no. 3132 (1972): 517. ( ) , ‑, XVII .

[3] Norman E. Whitten Jr., Sacha Runa: Ethnicity and Adaptation of Ecuadorian Jungle Quichua (Urbana: University of Illinois Press, 1976), pp. 5859.

[4] Nancy Connor and Bradford Keeney, eds., Shamans of the World (Boulder, CO: Sounds True, 2008), p. 46.

[5] Walter Bogoras, Ideas of Space and Time in the Conception of Primitive Religion, American Anthropologist, n.s., 27, no. 2 (April 1925): 208209.

[6] Michael F. Brown, Ropes of Sand: Order and Imagery in Aguaruna Dreams, in Dreaming: Anthropological and Psychological Interpretations, ed. Barbara Tedlock (Santa Fe, NM: School of American Research Press, 1992), p. 157.

[7] Irving A. Hallowell, Culture and Experience (Philadelphia: University of Pennsylvania Press, 1955), p. 178.

[8] Sigmund Freud, Introductory Lectures on Psychoanalysis, trans. Sydney Walker (London: Penguin Books, 1991), p. 231.

[9] Sylvie Poirier, This Is Good Country, We Are Good Dreamers: Dreams and Dreaming in the Australian Western Desert, in Dream Travelers: Sleep Experiences and Culture in the Western Pacific, ed. Roger Ivar Lohmann (New York: Palgrave Macmillan, 2003), pp. 112, 115.

[10] Hovard Morphy, Journey to the Crocodiles Nest (Canberra: Australian Institute of Aboriginal Studies, 1984).

[11] Fiona Magowan, Syncretism or Synchronicity? Remapping the Yolngu Feel of Place, Australian Journal of Anthropology (December 2001).

[12] Jeremy Naydler, Shamanic Wisdom in the Pyramid Texts (Rochester, VT: Inner Traditions, 2005).

[13] Robert Moss, Dreamgates: An Explorers Guide to the Worlds of Soul, Imagination, and Life beyond Death (New York: Three Rivers Press, 1998), pp. 284290.

[14] E. A. Wallis Budge, Osiris: The Egyptian Religion of Resurrection (New Hyde Park, NY: University Books, 1961).

[15] Michel Chauveau, Egypt in the Age of Cleopatra, trans. David Lorton (Ithaca, NY: Cornell University Press, 2000), pp. 123126.

[16] John Ray, Reflections of Osiris: Lives from Ancient Egypt (Oxford: Oxford University Press, 2002), pp. 148152.

[17] Joan Grant, Far Memory (Columbus, OH: Ariel Press, 1988).

[18] George Seferis, Collected Poems, trans. Edmund Keeley and Philip Sherrard (London: Anvil Press Poetry, 1982).

[19] Joan Grant, Winged Pharaoh (Columbus, OH: Ariel Press, 1986).

[20] Robert Moss, Dreamways of the Iroquois: Honoring the Secret Wishes of the Soul (Rochester, VT: Destiny Books, 2005), and Missionaries and Magicians, in Wonders of the Invisible World: 16001900, ed. Peter Benes (Boston: Boston University Press, 1995).

[21] Reuben Gold Thwaites, ed., Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 16101791 (Cleveland, OH: Burrows Brothers, 18961901), 23:121123.

[22] Ibid., 33:191.

[23] Harriet Maxwell Converse, Myths and Legends of the New York State Iroquois (Albany, NY: New York State Museum, 1908), p. 94.

[24] Thwaites, Jesuit Relations and Allied Documents, 33:195.

[25] , ‑, (. Margaret Novak and Stephen W. Durrant, The Tale of the Nishan Shamaness: A Manchu Folk Epic (Seattle: University of Washington Press, 1977)) , ‑, , ‑ (. Caroline Humphrey and Urgunge Onon, Shamans and Elders: Experience, Knowledge, and Power among the Daur Mongols (Oxford: Clarendon Press, 1996)).

[26] M. A. Czaplica, Aboriginal Siberia, a Study in Social Anthropology (Oxford: Clarendon Press, 1914), p. 243.

[27] Barbara Tedlock, The Woman in the Shamans Body (New York: Bantam, 2005).

[28] Stephen W. Durrant, The Nišan Shaman Caught in Cultural Contradiction, Signs 5, no. 2 (Winter 1979): 338347.

[29] , .

[30] .

[31] .: John Matthews, The Celtic Shamans Pack (Shaftesbury, England: Element, 1995).

[32] The Mabinogion, trans. Jeffrey Gantz (London: Penguin Books, 1976), pp. 118127.

[33] Caitlín Matthews, King Arthur and the Goddess of the Land: The Divine Feminine in the Mabinogion (Rochester, VT: Inner Traditions, 2002), pp. 5782.

 





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