[1] Marina Roseman, Healing Sounds from the Malaysian Rainforest: Temiar Music and Medicine (Berkeley: University of California Press, 1993), pp. 52–53.
[2] Jürgen Riester, “Curandreros y brojos de los indios chiquitanos”, Revista de la Universidad Boliviana “Gabriel René Moreno) 16, no. 31–32 (1972): 5–17. Народом чикитано (маленьким народом) называется группа людей, живущих в восточной Боливии и на плато Мату‑Гросу, которая была объединена усилиями иезуитских миссионерских организаций в XVII веке.
[3] Norman E. Whitten Jr., Sacha Runa: Ethnicity and Adaptation of Ecuadorian Jungle Quichua (Urbana: University of Illinois Press, 1976), pp. 58–59.
[4] Nancy Connor and Bradford Keeney, eds., Shamans of the World (Boulder, CO: Sounds True, 2008), p. 46.
[5] Walter Bogoras, “Ideas of Space and Time in the Conception of Primitive Religion”, American Anthropologist, n.s., 27, no. 2 (April 1925): 208–209.
[6] Michael F. Brown, “Ropes of Sand: Order and Imagery in Aguaruna Dreams”, in Dreaming: Anthropological and Psychological Interpretations, ed. Barbara Tedlock (Santa Fe, NM: School of American Research Press, 1992), p. 157.
[7] Irving A. Hallowell, Culture and Experience (Philadelphia: University of Pennsylvania Press, 1955), p. 178.
[8] Sigmund Freud, Introductory Lectures on Psychoanalysis, trans. Sydney Walker (London: Penguin Books, 1991), p. 231.
[9] Sylvie Poirier, “This Is Good Country, We Are Good Dreamers: Dreams and Dreaming in the Australian Western Desert”, in Dream Travelers: Sleep Experiences and Culture in the Western Pacific, ed. Roger Ivar Lohmann (New York: Palgrave Macmillan, 2003), pp. 112, 115.
[10] Hovard Morphy, Journey to the Crocodile’s Nest (Canberra: Australian Institute of Aboriginal Studies, 1984).
[11] Fiona Magowan, “Syncretism or Synchronicity? Remapping the Yolngu Feel of Place”, Australian Journal of Anthropology (December 2001).
[12] Jeremy Naydler, Shamanic Wisdom in the Pyramid Texts (Rochester, VT: Inner Traditions, 2005).
[13] Robert Moss, Dreamgates: An Explorer’s Guide to the Worlds of Soul, Imagination, and Life beyond Death (New York: Three Rivers Press, 1998), pp. 284–290.
[14] E. A. Wallis Budge, Osiris: The Egyptian Religion of Resurrection (New Hyde Park, NY: University Books, 1961).
[15] Michel Chauveau, Egypt in the Age of Cleopatra, trans. David Lorton (Ithaca, NY: Cornell University Press, 2000), pp. 123–126.
[16] John Ray, Reflections of Osiris: Lives from Ancient Egypt (Oxford: Oxford University Press, 2002), pp. 148–152.
[17] Joan Grant, Far Memory (Columbus, OH: Ariel Press, 1988).
[18] George Seferis, Collected Poems, trans. Edmund Keeley and Philip Sherrard (London: Anvil Press Poetry, 1982).
[19] Joan Grant, Winged Pharaoh (Columbus, OH: Ariel Press, 1986).
[20] Robert Moss, Dreamways of the Iroquois: Honoring the Secret Wishes of the Soul (Rochester, VT: Destiny Books, 2005), and “Missionaries and Magicians”, in Wonders of the Invisible World: 1600–1900, ed. Peter Benes (Boston: Boston University Press, 1995).
[21] Reuben Gold Thwaites, ed., Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 1610–1791 (Cleveland, OH: Burrows Brothers, 1896–1901), 23:121–123.
[22] Ibid., 33:191.
[23] Harriet Maxwell Converse, Myths and Legends of the New York State Iroquois (Albany, NY: New York State Museum, 1908), p. 94.
[24] Thwaites, Jesuit Relations and Allied Documents, 33:195.
[25] Этот отрывок отражает взаимосвязь, во‑первых, между маньчжурским вариантом (см. Margaret Novak and Stephen W. Durrant, The Tale of the Nishan Shamaness: A Manchu Folk Epic (Seattle: University of Washington Press, 1977)) и, во‑вторых, устными традициями, особенно дагуро‑монгольским вариантом (см. Caroline Humphrey and Urgunge Onon, Shamans and Elders: Experience, Knowledge, and Power among the Daur Mongols (Oxford: Clarendon Press, 1996)).
[26] M. A. Czaplica, Aboriginal Siberia, a Study in Social Anthropology (Oxford: Clarendon Press, 1914), p. 243.
[27] Barbara Tedlock, The Woman in the Shaman’s Body (New York: Bantam, 2005).
[28] Stephen W. Durrant, “The Nišan Shaman Caught in Cultural Contradiction”, Signs 5, no. 2 (Winter 1979): 338–347.
[29] Тацит, «Анналы».
[30] Там же.
[31] Изображение Элен в исполнении Чески Поттер см.: John Matthews, The Celtic Shaman’s Pack (Shaftesbury, England: Element, 1995).
[32] The Mabinogion, trans. Jeffrey Gantz (London: Penguin Books, 1976), pp. 118–127.
[33] Caitlín Matthews, King Arthur and the Goddess of the Land: The Divine Feminine in the Mabinogion (Rochester, VT: Inner Traditions, 2002), pp. 57–82.
